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Mr. Shouin Yoshida collection of sayings

Mr. Shouin Yoshida collection of sayings 1

If when become, the spirit of the way is a spirit; of a colander and the work when become; of nari razarutoha, the will when stand, there is ritsu tazarutoni. Thus, the person as the person is ritsu tezarubekarazu for its (so) will.

 
When matsumurabunsaga of the school fellow leaves for the medical study in Kyushu, as for this, an image of a pine reflected in the water teacher is the word that I gave it at the age of 17 years old. You say to do what kind of thing if it is important to have will (aim what kind of human being wants to become) that oneself did well.

Mr. Shouin Yoshida collection of sayings 2

A place, the mind that there is of the husband (so) re will are sub-fu again (again). Make a place, the distance where the determination to is, and should not reach it; there is not it, and there is no thing which should not do difficulty kushite.

 
It is the word that a 17-year-old image of a pine reflected in the water teacher gave it at the time of departure of gakutomomatsumurabunsaga as well as collection of sayings 1. When an aim can achieve the distance so much if there is will, you say.

Mr. Shouin Yoshida collection of sayings 3

The learning person passes through a soldier; o chi mezarubekarazu.

Person niarazumba where (soldier) keeps it if it becomes what so that * (vulgarly) passes through art of weapon or reverse virtue or the yo hite i te humanity and justice to finished, cheap (izuku) nzoyoku zen ranya.

 
A teacher is a written word among "Kazunori discussing study" at the age of 22 years old. An image of a pine reflected in the water teacher is a military science person, but says when the person learning a military science (militarily) must learn study of Confucianism (keigaku) to learn morals well.

Mr. Shouin Yoshida collection of sayings 4

As for the heart, give life to the cause; and a thing as the becoming permanently free from danger

There is niha in a plane by all means; the thing named the plane in the most moving passage (shoku)

I utter sub-hite, and gu (a) hite moves in a feeling.

The plane of motion is gain of the tour.

 
This is a word to come out to the preface of the diary "west play diary" when a teacher was left on a trip of the study at the age of 21 years old in Kyushu. It was a trip given for a teacher for the first time outside Choshu feudal clan.
 
Originally the heart was full of life, and there is the opportunity that begins to change by all means. The opportunity is detonated by contact by something and is born and begins to work by being impressed. The trip gives the opportunity.
toosshatteimasu.

Mr. Shouin Yoshida collection of sayings 5

I read a soku (I do it) chi book if flat and learn a course at time (time) and discuss a big plan of the statesmanship and discuss the loss and gain of the ancient and modern times.

 

I build tei (it is sultry) bi, the long measures in sub-hi, enemies between ichi*henki mule namely military horses (juba) in ryo (vomit) ri ko and benefit a nation.

 

Will of ze (come) re Hirao (heizei).

 

This is the word that a teacher comes out to the preface of the diary "Tohoku play diary" when it was studied far away from the home at the age of 22 years old in the Tohoku district. Because the teacher left without having a passport (bill) on this trip, I lost family of the samurai class, and it has been an unemployed person.
 
When a country is peaceful, I learn a right course as an author of a poem in a book and lecture on national chisaku and I look back toward the history and argue by the loss and gain, but if it is, I go to the front and I guess the state of the enemy and bind an acquaintance together, and what I make a plan to be long-range and make for the country is important for iza war. It is will from the everyday as the military science person.
 
toosshatteimasu.

Mr. Shouin Yoshida collection of sayings 6

In the which it is low in if it is will Zhuang (I seem to want to be you) (not)

 

It is nari subekarazaranya in going (yu) kutoshite studies.

 

It is a word to come out to "a northeastern play diary" as well as collection of sayings 5.
 
If will strongly makes it well, I can accomplish the study that oneself aims at by all means.
 
toosshatteimasu.

Mr. Shouin Yoshida collection of sayings 7

I am born in the body (see) Empire (so dark) and do not stand in the nature with Empire taruo intellect razumba, what of the Empire.

 
Why may you live as a Japanese powerfully without knowing the originality of climate and the history of this country as a Japanese born in Japan?
 
The image of a pine reflected in the water teacher took a trip to the Tohoku district from 22-year-old Tokie door. For the middle, touched Manabu Mito in Mito, and the importance of learning Japanese history as a Japanese was felt.

Mr. Shouin Yoshida collection of sayings 8

One character of the truth (Makoto), moderation (chuyo) * (more) do kore reo senhatsu clearly, too. There is three major justice heartily if a thought adds its (so) opinion. To one * (rock) ku fruit (jitsu). (when) best among a reason to two. To three reason kyu (sudden).

 

"The truth" is described thoroughly in "moderation" clearly. True (practice) one (the utmost importance), three of kyu (continuously) are important to realize "the truth".
 
It was preached how you practiced "the truth" while an image of a pine reflected in the water teacher quoted Chinese classic "moderation" in overwrite to bush clover feudal lord Takachika Mori at the age of 24 years old.

Mr. Shouin Yoshida collection of sayings 9

I do keiyu々 (finally) i (taga) hite shiyu々ken. I reo attempt muru of the sky, I re do not pass through any oka yu again (again).

 

The plan often differed, but the will became stronger and stronger. Because it will be the trial that the sky gave to me, I do not grieve at all.
 
I carried out a plan that a teacher got in a black ship of Perry at the age of 25 years old and was introduced to the foreign countries, but was failed in travel several times first. It is the word that feelings of the case were spoken later.

Mr. Shouin Yoshida collection of sayings 10

If there is it () in a prison; as a heart day of the hostile feeling (tekigai) bo rubekarazu. On shimbo rezareba, the day of the hostile feeling, * (vulgarly) should neglect setsu* (receive) of the study, too; non-(fault) zu.

 

You must not forget a heart according to the breath about spoiling an important meaning of the world even if in the prison. You must not neglect study even all day long if you do not forget a heart according to the breath for the important meaning of the world.
 
It is the word that said in the letter which an image of a pine reflected in the water teacher put on Kensaku Ogura of the acquaintance at the age of 25 years old from a prison. One's mental attitude in the prison is written.

Mr. Shouin Yoshida collection of sayings 11

It is i ru ji to do child nokashikokimoorokanarumoyokimoashikimo of the person from ordinary () so, one of great (sea bream) tei parents, and to pass.

 

To a child, the baby is so to both the child that a smart child is stupid and the child good again, too, but, as for it, according to how to raise father and mother, the time is big.
 
It is the word that said in the letter which an image of a pine reflected in the water teacher put on Chiyo of the younger sister at the age of 25 years old. For a younger sister doing child care, it promotes the awareness as the parent.

Mr. Shouin Yoshida collection of sayings 12

If you leave the ground and you leave the person and there is no thing and wants it without a person when I do not lecture on personnel affairs to late (reason), watch point (ma) zu geography.

 
The person is brought up by each soil, and the living of the land is developed by people living there. Therefore at first you must ascertain the local state carefully if you intend to discuss a living and an event of the human being society.
 
It is the word that you said for Jusuke Kaneko that an image of a pine reflected in the water teacher got in a black ship of Perry at the age of 25 years old together in Shimoda, Izu. As for the teacher, these words were told by Kaneko who heard "the person who did study".

Mr. Shouin Yoshida collection of sayings 13

I leave childish mind (osanagokoro) from today and make personality, and step on a way and lend it

 

Because I reject the heart that I cling to a parent from today and depend on, and it is to the human being who one stands, and did it, walk it powerfully.
 
It is the 31-syllable Japanese poem which a Shoin teacher gave it to celebrate a rite to mark the attainment of manhood of gyokumokuhikokai of the cousin at the age of 26 years old. I press hikokai which met an adult for the awareness as adult.

Mr. Shouin Yoshida collection of sayings 14

I press a person for a booklet as Yaku (bake bake) like ** (criticism) seba, an admonition (addition and subtraction) forest.

 
Words to affect a heart range like a forest if I read a book and press the heart of the person lively.
 
It was written in the beginning of "shikishichisoku" which a Shoin teacher gave it to celebrate a rite to mark the attainment of manhood of gyokumokuhikokai of the cousin at the age of 26 years old.

Mr. Shouin Yoshida collection of sayings 15

I make will (want to be) and do source and i of i te all.

 

Because all practice makes will, it begins.
 
It is a word to come out to "shikishichisoku" which a Shoin teacher gave it to celebrate a rite to mark the attainment of manhood of gyokumokuhikokai of the cousin at the age of 26 years old. Seven of shikishichisoku are settled as "three beginning" of "setting an aim in life, *ko, reading", and these words deal with "setting an aim in life".

Mr. Shouin Yoshida collection of sayings 16

The line (perform) of the person does with soberness and plainness, azamuki or a colander with the pivot and does clever trickery (do it this way), a mistake with sentence (kaza) ruo i te shame.
Light original size (impress it in this way and hold it), minaze reyori appearance zu.


The act of the person is faithful, and it is important not to tell one's heart a lie.
I deceive it well and assume that I keep up failure shame.
This is the starting point of the impartiality.

It is a word to come out to "shikishichisoku" which a Shoin teacher gave it to celebrate a rite to mark the attainment of manhood of gyokumokuhikokai of the cousin at the age of 26 years old.

Mr. Shouin Yoshida collection of sayings 17

There is a plane in the world, and there is mu (mu).

 

It is intellect rukoto ability (ata) wazu in intellect razareba mu at an opportunity.

 

The intellect and others colander is non-(fault) zu for an outstanding figure (seasonal buttocks) in current matters (current matters).

 
There is an appropriate opportunity to deal with an event to occur in this world, and there is the duty that accepted it.
 
I cannot know the duty depending on the situation if I do not know an appropriate opportunity either.
 
Should do depending on each place; if cannot work, cannot say the superior person of the virtue and talent.
 
It is the word in "the gaol question and answer" that a Shoin teacher summarized the discussion with prisoners in at the age of 26 years old in hills and fields prison. Virtue and talent is outstanding with the outstanding figure, and, about a superior person, as for the Shoin teacher, the examples include Komei Morokuzu.

Mr. Shouin Yoshida collection of sayings 18

If there is person wisdom and folly (kengu); in * (but say),

 

Story without the talent of each (each) one or two,

 

When I make synthesis (sogo) and am successful, there is not a place doing consummation by all means.


ze re is a place to do it, and to test that looks the next (nenrai) person in a year (e) again.


Art which kii (I work) does not make a person required, ze reyori outside (others) return (ma) taarukotonashi.

 

There is difference in the wisdom and folly between a human being, but any human being has the superior talent of one and two.
 
If I ruin all energy and bring up an each person's characteristic carefully, it can be to a full-fledged human being with the distinctive quality for the person.
 
I contacted many people and was convinced that this was the art which took good care of a person required so far.
 
A Shoin teacher corrects prisoners at the age of 26 years old and is a word saying in "in a Fukudo plan" that a policy to make a prison the happy place was written.

Mr. Shouin Yoshida collection of sayings 19

It is, and the person does not have the crime,

 

As for the crime nothing of the one instance in * (a garden) the business of all people (zenjin)

 

I do not get that I abolish it.

 
Because the crime occurs by the case that a person caused,
 
I become extinct by the person who committed a crime reforming itself.
 
Therefore, on the charge of by one case,
 
I must not continue denying the person.
 
A Shoin teacher corrects prisoners at the age of 26 years old and is a word saying in "the Fukudo measures bottom" where a policy to make a prison the happy place was written.

Mr. Shouin Yoshida collection of sayings 20

The way does soku (I do it) chi higher and does the beauty. Become about; close; become.

 

To person mischief (itazu) and others of it when is high and see tsu beauty shikio, and i te should amount, do it,

 

It is a ji its about nishite and soon painful (as for the flower) da pro-shimubekio intellect and others colander.

 

The way which the person should walk is beautiful nobly. And it is easy and is immediate.
 
However, the person is convinced that it is very unapproachable to see only beauty when it is Ketaka of the way,
 
It is that do not know that it is easy to get close that a way is brief and is immediate.
 

It is a word to come out to the "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison opening.

Mr. Shouin Yoshida collection of sayings 21

Chinese classics of Confucianism (keisho) the first priority of reading,

 

I flatter a wiseman (important) and am the ranukoto pivot.

 

If there is a young place to do it, and to flatter with a little

 

There is harm without gain without being Michiaki and others, or becoming even if I learn.

 
 
On reading Chinese classics of Confucianism (including the Nine Chinese Classics)
 
Important thing is not to flatter a saint wise man most.
 
If there is a feeling to flatter a wiseman even a little, I swallow Chinese classics of Confucianism whole, and not only there is not gain, but also even the harm occurs even if not only I cannot be full of ways for oneself, but also learn.
 

It is a word to come out to the Mencius introduction of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.

Mr. Shouin Yoshida collection of sayings 22

Very much contraindicated (daikinki) saku* (sakutetsu) of the study.


It is what I do what you must never do to learn and do not do.

It is a word to come out on the noble descendant Ox of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.

Mr. Shouin Yoshida collection of sayings 23

Even if miss it if believe a person from yomushiro (insect) ro, is to miss it if promise, and doubt a person; want a thing clang-clang.


Even if I believe a person and may fail, I want to do it as I doubt a person and never fail.

It is a word to come out under the noble descendant Ox of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.

Mr. Shouin Yoshida collection of sayings 24

Than thing firm (the cause) to advise with the companion (I say one) aspect (I meet) ko waruha path of righteousness.


If there is it between friends, it advises you with true heart each other, and it is a matter of course to lead to the good.

It is a word to come out under the noble descendant Ox of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.

Mr. Shouin Yoshida collection of sayings 25

Without doing a person with a teacher abusively again without becoming the teacher of the person from mo (mida) rini if with an interest (I put) in a right path of leaders. You become Rev. kyo ubekikotoarite truly and should assume it Rev. study bubekikotoarite truly by all means.


It should not become the teacher easily if I buy the way where should have the master and pupil, and it should not be a pupil easily. You should really tell me by all means and become a teacher, and I really want to study it, and a teacher should be accompanied.

It is a word to come out to *bunkojo of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.

Mr. Shouin Yoshida collection of sayings 26

When decoration does ze with its (so) written by evil (wall) (fault) me, hakugaku*shi (do it this way) so as to advance if the study as the beginning advances for first desire (shoichinen) fame and fortune, say, but is ze reo en (chase) ukoto ability wazu at last. I lose advance or retreat ground (support) facing the serious matter and I lack in honor and I bear disgraceful behavior if I say and reach the colander overwhelmed by power and greed.

 

The evil appears in the study that began an original intention with honor and profit clearly so as to advance if I advance. I cover this evil and cannot put it even if I decorated it with wide knowledge and many words so much. And when I went carefully, I lose one's judgement and lack in honor and am to be the most unsightly as a human being yielding to power and profit.


It is a word to come out to *bunkoshita of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.

Mr. Shouin Yoshida collection of sayings 27

This (the cause) that the intellect acts (in this way). In the line, a fruit (jitsu) of the intellect is enough.

 

The knowledge is this (the cause) of the action. The right action is realized by deep knowledge and understanding.

 

It is a word to come out on legendary person in China of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.

Mr. Shouin Yoshida collection of sayings 28

Oneself (ono) makes the pivot of the eggplant i in ordinary () so studies; there is. Oneself is the study of the i nisuruha man of virtue. It is the study of the nisuruha dwarf for a person.

 

The important thing is to polish oneself, and to raise oneself in studying. Study to do for oneself is study of the person from will (kokoroza) su between reliable people. Study to do because I am praised by a person is study of the person whom I run out of if I take it.


It is a word to come out on legendary person in China of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.

Mr. Shouin Yoshida collection of sayings 29

Attach a heart most, and help one character of yo (see); rubeshi

 

You should taste one character of "yo" most deeply.


It is a word to come out under legendary person in China of "ko*yohanashi" which is a correspondence course of "Mencius" whom a Shoin teacher began at the age of 26 years old in a prison.
 
"I make *ikukun* (kanikukuntou) with yo and am written to "the Mencius variorum" with suruomatsuo reason growl oneself". After analects this as for the Shoin teacher "is will to dip the cotton into with water as soon as dip *. iku is milk nitesodatsuru will in infants. In kun, incense ofusube is crowded. Sue continues an earthenware vessel with a furnace with fried ken murunari and values these four points to feed a person and says when to wait for what become independent slowly and carefully.

Mr. Shouin Yoshida collection of sayings 30

jin (pitch a camp) is a person. There is no non-(fault) zareba jin for a person; birds and beasts (kinju) ze (come) renari. It is ze which is near non-zu, birds and beasts for a person if I kick it which is jin. It is jin and person and Aio suruo * chite way and un () ubeshi by all means.

 

jin is a heart to be considerate of the person whom a human being possessed. A bird and a beast do not have jin. A bird and a beast become near not a human being without jin. Therefore, as for the action as the human being who possessed jin called the way of the person can do a thing.


A Shoin teacher is a word to come out to jinshinshita of "ko*yohanashi" at the age of 27 years old.

Mr. Shouin Yoshida collection of sayings 31

I see it than one's ground, one's body in our (masa) and do (ken) with ki subeshi, * (I do it) chi stability to discuss a thing.

 

Naturally you should begin to think from the place where oneself lives in and one's viewpoint to discuss government of the whole Empire. It is steady process.


A Shoin teacher is a word to come out if "I describe the sentence of the Hisasaka student as it" that criticized the sentence that Genzui Kusaka who is one of later Matsushita private school in a village two excellent people wrote at the age of 27 years old.

Mr. Shouin Yoshida collection of sayings 32

I let you feel Kazumasa (simultaneous), a sign person to be.

 

The true heart to carry through at the risk of life impresses limitlessly many people.


It is the word that a Shoin teacher said in a letter to loyalty to the Emperor monk Mokurin Utsunomiya at the age of 27 years old.

Mr. Shouin Yoshida collection of sayings 33

It begins than I develop yo uha, mind of hei* (flat) for mind of kozen (I do not grow on).

 

Even if the person has talent and knowledge without a refreshed feeling so much

It is good for nothing.

The refreshed feeling does not despise an insignificant enemy without being afraid of a powerful enemy,

It is the willpower that I can work hard at determinedly without indulging in ease.

It is clean and is refreshing to feed it,

It is a feeling not to get snagged on secular onerousness,

You must develop mind of hei*.

To that end, towards each day will (want to be),

It is to repeat that you should do it.


It is the word that a Shoin teacher said at the age of 27 years old in "bukyozenshokoroku".

Mr. Shouin Yoshida collection of sayings 34

(public) public as for the body as for me (I) or the heart.

A person from u that a position (I obtain it and come) works as me and sacrifices itself for publicly (I did it)

I do i with an adult (a sea bream pitches a camp) and I use public o and do a person from jun u with a dwarf (I do not occur) to me.

 

The body is individual in me,

The heart is public and must be a universal thing.

Because, using my body, it is public regardless of the body

A person to make use of is an excellent person,

In satisfying a public heart for my greed

The person whom I am going to employ,

It is the person who is insufficient if I take it without the virtue.


It is the word that a Shoin teacher said in a "heitatsuyushitsubunko" seven rebirths theory at the age of 27 years old.

Mr. Shouin Yoshida collection of sayings 35

The thing of the place to assume a weight most of the in the first place (in the first place) person is justice of the lord and vassal.

The thing of the place to assume a right angle bracket most of the country is a kai dialect.

 

What you should value as a person most is a course of chu and ko.

What you should value most as a country is to be aware of originality of the Japanese culture.


It is the word that a Shoin teacher said in "a description of Matsushita private school in a village" at the age of 27 years old.

Mr. Shouin Yoshida collection of sayings 36

The study learns the reason (reason) as the person. I work as a person in charge of private supplementary school with the name of a village if I come.

 

Study is to learn how I should live how there should be the human being. I assigned the name of a village to the name of the private supplementary school which learned this.

 

It is the word that a Shoin teacher said in "a description of Matsushita private school in a village" at the age of 27 years old. The teacher promoted recognizing the originality of the Matsumoto village to private school students by making the name of a village a private supplementary school name, the awareness as the human being who lived there.

Mr. Shouin Yoshida collection of sayings 37

A Midas of the nature, the supreme favor of you father.

I do it with the yuruni truth to report it in virtue (turns) and do it for the position if I return to favor.

It is hard to do it again on this day (gata) and does ku, this life return (futata) bishi shortage.

This finishing farming for the year ezumba, this misoku at first.

 

Big virtue to raise everything lively is in the nature, and there is the greatest deep benevolence to parents with a monarch.

You should make it with true heart to repay virtue of the nature and you make every possible effort for the deep benevolence of a monarch and parents and should repay it.

The day does not rotate again, and there is not the twice today for this life either.

I cannot finish this body if I do not accomplish this.


It is the word that you said in two parts which a Shoin teacher gives "heitatsuyushitsubunko" person at the age of 27 years old.

Mr. Shouin Yoshida collection of sayings 38

I do not get person taruo of mushiro (izuku) nzo Chiaki (I do not do it learn) than the non-(fault) colander if I read the book of ten thousand volumes.

chi suo does not get the comfort of the citizen of mushiro nzo sign than the non-colander if I make light of trouble of Kazumi (ikko).

 

It cannot be to the person who can leave the name in history unless I read many books and learn the way of life as the human being.

If I spare an effort for oneself doing it, it cannot be to the person who is useful for the world.


I am known for the words that a Shoin teacher said at the age of 27 years old as words of "matsushitamurajukuren" (ren) in the life. It is the word that expressed unification of the mind and the deed.

Mr. Shouin Yoshida collection of sayings 39

I do it in January (one month), and ability makes kusezumba, both soku (I do it) chi moon and does not do kore (come) reo. I make both moon and do it for ability kusezumba namely 100 days and do not do kore reo. kore reo does; and nari razumba, * mezarunari.

 

You should take two months if you cannot accomplish it in one month. You should take 100 days if you cannot do it in two months. I do not throw out at all on the way because I cannot do it.


A Shoin teacher at the age of 28 years old in "chomiyushitsubunko" is the words to Matsushita private school in a village student in "show it to many pupils".

Mr. Shouin Yoshida collection of sayings 40

Receive it, and justice obeys it mind point (ma) zu as the success of the study; and * (ask) ru.

 

At first what each other's hearts know is important to learn together, and to acquire power. I come to know what you should work hard at as a human being naturally if you do so it and the way which you should walk.


A Shoin teacher is the word that "you show it to many pupils" and said in one of "bogoyushitsubunko" at the age of 29 years old. I am considered to be the core of the collective guidance of the teacher.

Mr. Shouin Yoshida collection of sayings 41

As for the book, Old (ancient times) or i (act) is now. Old to is not same now.

i and book and what do not do ability ku ichi々sofu (aifu).

 

It is about old days to be written in the book, and practice is the present act.

What is written in the present event and book

It is not same.

It is useless even if I practice it according to a book.


A Shoin teacher is the word that "you show it to many pupils" and said in one of "bogoyushitsubunko" at the age of 29 years old.

Mr. Shouin Yoshida collection of sayings 42

Facing heijishaberi々 (butterfly) taruha ji; and by all means a dumb person (a).

I go out by all means facing flame (endlessly) taruha ji in a time of peace.

 

The person who usually talks well falls silent by all means in the case of emergency.

In addition, the person who usually achieves spirit flourishingly is depressed by all means in the case of emergency.

I usually make magniloquence, and a person achieving spirit in vain is not reliable.


It is a word to come out to the letter which a Shoin teacher addressed to Shosuke Nakatani, Genzui Kusaka, Shinsaku Takasugi at the age of 30 years old.

Mr. Shouin Yoshida collection of sayings 43

motometoku does truth grit (shinkottou), and I wear it (tsu) and put invention after zen ru, and * (a means) oneself taking the ease does the study.

 

It ascertains one's characteristic well to study, and it is important I make use of it, and to bring up. On the basis of it, you should devise what you learn how.


A Shoin teacher is the word that "you rebuke omoifu" and said in one of "the oneself non-sentence article" at the age of 30 years old.

Mr. Shouin Yoshida collection of sayings 44

Reading moves the ability person from ku most. A dreadful (suppose) rubekikana book.

 

We have power to greatly change a human being in reading. The power of the book is grand.


It is the word that you said in the letter which a Shoin teacher addressed to Yasushi Nomura at the age of 30 years old.

Mr. Shouin Yoshida collection of sayings 45

Of some stomach rare for human being only (wazu) or 50 years in life 70 ancient times (koraimare) if ken does not die in it seeming to have possibilities to be said, cannot enter Nirvana.

 

The human life is said to be only 50 years. A person living in life 70 is rare from old days. When I do not leave live proof as some human being well, I am satisfied and cannot die.


It is the word that you said in the letter which a Shoin teacher addressed to Yajiro Shinagawa at the age of 30 years old.

Mr. Shouin Yoshida collection of sayings 46

Flight (I do it) chi ze (come) re place to die where you should like the death, and non-(fault) zu, again (again) bad (meat) mubekinimo non-zu, way run out, and a heart is content with.

 

It is thoughtless, and the death demands it and does not avoid it. I can accept death anytime if I do way of life that is not shameful as a human being without being bewildered.


It is the word that you said in the letter which a Shoin teacher addressed to Shinsaku Takasugi at the age of 30 years old.

Mr. Shouin Yoshida collection of sayings 47

I die, and miarabaitsudemo with possibility of the immortality (the spread) should die.

I live, and miarabaitsudemo with possibility of the great deed should grow.

 

You may die when if you can achieve will by dying.

If it is to live and has a possibility of the great deed, you live and should accomplish it.


It is the word that you said in the letter which a Shoin teacher addressed to Shinsaku Takasugi at the age of 30 years old.

Mr. Shouin Yoshida collection of sayings 48 (the last inning)

It is non-(fault) zu in the place that foxtail millet (zoku) taruto I of shina;shiina (Shiina) taruto that of it (so) which excels again (again), and grows again which oneself (sude) possesses at Sir Tadashi (gikei) 30, 4:00 (shiiji) know. Young; as soon as do it, and feel pity for bi* of person it of the comrade, and person araba of tsugi* (carry Kei), the seed in * (do it) chi days to come are not yet ashamed of own (onozuka) and others ** Une consistently. Do comrade it ze reo koomoi.

 

I (Sir Tadashi is a bruise of the Shoin) am 30 years old, but am completely provided in the four seasons of the life so that there are the four seasons for one year. I reach time of the crop, but they are only husks and are an insincere fir tree or are the fir tree which grew well, or I do not know it. However, I approve of my true heart and can be proud of the will if there is a person inheriting will of the revering the Emperor and expelling the barbarians (there is a cormorant fisherman of the loss) without falling when the life of my own grows, and there was it. A comrade, think of this thing carefully.


It is the word that said in Section 8 of will "ryukonroku" which a Shoin teacher addressed to Matsushita private school in a village student, a military science disciple at the age of 30 years old.
"The Mr. Shouin Yoshida collection of sayings" which I published serially becomes the last inning until now at this time. Thank you for you seeing it.
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